http://www.tribuneindia.com/2009/20091216/ttlife1.htm
Wednesday, December 16, 2009, Chandigarh, India
A cut above
In a time when a hefty pay package or an appearance on some reality show has become the yardstick of ‘success’, these three youngsters give a new meaning to the word, writes Ashima Sehajpal
All the club and pub hoppers, the nerds and gadget addicts, the bookworms and living encyclopedias, the efficient, proficient and well-paid managers and those too who belong to the disoriented Wake up Sid league, welcome to the party of youngsters of a different league. The toast is not because of their unusual success in academics or profession or debut in the state cricket team, break in some TV soap or just anything that falls in the usual brackets. They redefined ‘success’ by introducing changes in the lives of people by doing literal groundwork. Don’t assume that the social work is limited to some NGO-run school for the underprivileged or collecting funds. We told you it is different league and we mean it. See the difference…
In the past eight months, all have been achieved what Gurbir Singh Brar had aimed for. Ever since his college days in Guru Nanak Dev Engineering College in Ludhiana, ever since he began his software business in the US and ever since he brought his business back to India and set up his base in Chandigarh, Gurbir has reached out to thousands of people through his unregistered NGO (which means no funds from external bodies), Sawalakh Foundation. The foundation has its base in Mastuana Sahib in Sangrur district. The organisation has a two point agenda, “To stop Nihangs being treated as outcast, bringing them in the mainstream and by helping the underprivileged children learn Gatka Art.” Once the goal was set, the process to accomplish it began, “I, with a team of Nihangs have visited all the 17 districts of Punjab, which include several villages. Nihangs performed their Gatka art, interacted with localites and stayed at every village for two days. The activity gave people a chance to understand the lifestyle of Nihangs and change their opinion about them.” Besides taking cavalcade of Nihangs around Punjab, Gurbir has also held several exhibitions of photographs of Nihangs and their Gatka art. The number of photographs clicked in the eight-month period is an astounding 8000.
Work for the cause doesn’t end here. The Sawalakh Foundation also has the onus of imparting elementary education to Nihanngs. As Gurbir says, “Basic education is important for anybody today, mere religion knowledge won’t help in dealing with the everyday problems.”
Coming to the second cause, his foundation has encouraged hundreds of destitute people to take to Gatka art. “Majority of the youth in Punjab are falling in the drug trap. Gatka art gives them an aim in life. They get a sense of importance when people appreciate their skills. Also, Gatka art helps them keep physically fit.” He now plans to make a documentary film and compiling a coffee table book, both being the effective medium to reach out to people on the life Nihangs.
Moonstar Doad too is planning a documentary after having clicked some hundreds of pictures of people living in the cancer belt of Bathinda. Hailing from the city, she returned after studying ecology from England. With expertise in relationship between human beings and the environment, she decided to study the harmful effect of insecticides and pesticides on crops and then on human beings. “Though a lot of studies have been conducted on the subject, nothing much has been done so far.” For her research, she has already spent six months in Talwandi Sabo and two villages in the most affected area.
“Next on the cards are four villages in the Bathinda district, including Mahinagar and Saikhpura, the worst hit villages.” Conclusions won’t be drawn after mere observation as she plans for an objective view. “I want to make it public what people of the area want and their problems by making them fill questionnaires and encouraging them speak their mind.” What initiated her into it, was not the known facts that pesticides are being used unmindful of their consequences but “that nobody has an idea of the exact quantity. In the past three decades, the increase in the use of pesticides for any given crop has been 13 folds.”
Aayesha Sandhu from the city is studying psychology from Mother Teresa University, Chennai. It’s there she realised the real essence of women power, which she explains as, “There are a massive three lakh women self-help groups (SHWG) in Andhra Pradesh, one lalk in Tamil Nadu and a mere 6,000 in Punjab. The reason— women don’t have a say here in our state.” Figures were enough to inspire her to try to bring the model in the Punjab. “I, along with the team members, visited a few villages and educated women about the SHWG. But, before bringing the model here, it was important to know what women can take up as employment as in the South, the culture is different,” she says. So, crafts of Punjab like Phulkari will get impetus here. She is also measuring the success rate of the SHWGs in Punjab. “The results have been very positive.” She cites an example, “A woman in a village, who is a member of a SHWG, has been able to buy a cow and is supplying milk to nearby
villages.” In next six months, she plans to take SHWGs to at least a dozen more villages.”
The prominent commonality among these three youngsters thus is their urban backgrounds and future rural projects. The different being made for sure!
ashima@tribunemail.com
Wednesday, December 16, 2009, Chandigarh, India
A cut above
In a time when a hefty pay package or an appearance on some reality show has become the yardstick of ‘success’, these three youngsters give a new meaning to the word, writes Ashima Sehajpal
All the club and pub hoppers, the nerds and gadget addicts, the bookworms and living encyclopedias, the efficient, proficient and well-paid managers and those too who belong to the disoriented Wake up Sid league, welcome to the party of youngsters of a different league. The toast is not because of their unusual success in academics or profession or debut in the state cricket team, break in some TV soap or just anything that falls in the usual brackets. They redefined ‘success’ by introducing changes in the lives of people by doing literal groundwork. Don’t assume that the social work is limited to some NGO-run school for the underprivileged or collecting funds. We told you it is different league and we mean it. See the difference…
In the past eight months, all have been achieved what Gurbir Singh Brar had aimed for. Ever since his college days in Guru Nanak Dev Engineering College in Ludhiana, ever since he began his software business in the US and ever since he brought his business back to India and set up his base in Chandigarh, Gurbir has reached out to thousands of people through his unregistered NGO (which means no funds from external bodies), Sawalakh Foundation. The foundation has its base in Mastuana Sahib in Sangrur district. The organisation has a two point agenda, “To stop Nihangs being treated as outcast, bringing them in the mainstream and by helping the underprivileged children learn Gatka Art.” Once the goal was set, the process to accomplish it began, “I, with a team of Nihangs have visited all the 17 districts of Punjab, which include several villages. Nihangs performed their Gatka art, interacted with localites and stayed at every village for two days. The activity gave people a chance to understand the lifestyle of Nihangs and change their opinion about them.” Besides taking cavalcade of Nihangs around Punjab, Gurbir has also held several exhibitions of photographs of Nihangs and their Gatka art. The number of photographs clicked in the eight-month period is an astounding 8000.
Work for the cause doesn’t end here. The Sawalakh Foundation also has the onus of imparting elementary education to Nihanngs. As Gurbir says, “Basic education is important for anybody today, mere religion knowledge won’t help in dealing with the everyday problems.”
Coming to the second cause, his foundation has encouraged hundreds of destitute people to take to Gatka art. “Majority of the youth in Punjab are falling in the drug trap. Gatka art gives them an aim in life. They get a sense of importance when people appreciate their skills. Also, Gatka art helps them keep physically fit.” He now plans to make a documentary film and compiling a coffee table book, both being the effective medium to reach out to people on the life Nihangs.
Moonstar Doad too is planning a documentary after having clicked some hundreds of pictures of people living in the cancer belt of Bathinda. Hailing from the city, she returned after studying ecology from England. With expertise in relationship between human beings and the environment, she decided to study the harmful effect of insecticides and pesticides on crops and then on human beings. “Though a lot of studies have been conducted on the subject, nothing much has been done so far.” For her research, she has already spent six months in Talwandi Sabo and two villages in the most affected area.
“Next on the cards are four villages in the Bathinda district, including Mahinagar and Saikhpura, the worst hit villages.” Conclusions won’t be drawn after mere observation as she plans for an objective view. “I want to make it public what people of the area want and their problems by making them fill questionnaires and encouraging them speak their mind.” What initiated her into it, was not the known facts that pesticides are being used unmindful of their consequences but “that nobody has an idea of the exact quantity. In the past three decades, the increase in the use of pesticides for any given crop has been 13 folds.”
Aayesha Sandhu from the city is studying psychology from Mother Teresa University, Chennai. It’s there she realised the real essence of women power, which she explains as, “There are a massive three lakh women self-help groups (SHWG) in Andhra Pradesh, one lalk in Tamil Nadu and a mere 6,000 in Punjab. The reason— women don’t have a say here in our state.” Figures were enough to inspire her to try to bring the model in the Punjab. “I, along with the team members, visited a few villages and educated women about the SHWG. But, before bringing the model here, it was important to know what women can take up as employment as in the South, the culture is different,” she says. So, crafts of Punjab like Phulkari will get impetus here. She is also measuring the success rate of the SHWGs in Punjab. “The results have been very positive.” She cites an example, “A woman in a village, who is a member of a SHWG, has been able to buy a cow and is supplying milk to nearby
villages.” In next six months, she plans to take SHWGs to at least a dozen more villages.”
The prominent commonality among these three youngsters thus is their urban backgrounds and future rural projects. The different being made for sure!
ashima@tribunemail.com
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